Debir Azam street of Kermanshah and a history of daily life

Document Type : Research Article

Authors

1 Razi University- Sociology

2 PhD Candidate

10.22059/jisr.2024.366294.1446

Abstract

Every geographical place where humans have a " social presence " has become a social space and has developed structural complications over time. In the new world, cities and especially the "street" has become a focus for the birth of the entanglement of social relations - of course, relying on its historical meaning . The street in the contemporary world has been a socio-historical scene that many writers and poets (from Dostoyevsky to Baudelaire) have reflected on and been inspired by. Social scientists and especially some sociologists have considered the street as a scene of the compression of history and society, and the analysis of some special streets has provided important experimental and theoretical achievements for understanding social life.

In this article, inspired by the achievements of Lefour, Rozhek and Benjamin, and by looking at the concepts of "space production", " leisure relationships " and " leisure behavior ", a sociological understanding of the most important center of loitering and perhaps The most intensive manifestation of the social history of the city of Kermanshah is the street known as Dabir Azam. In this direction, relying on the foundations that distance from the positivist perception of social realities, " binding structure ", " structure reproduction " and " interpretive procedures " have been considered in interaction with each other and by relying on the method of narrative analysis, it has been tried " Dabir Azam " in terms of spatial representation, the wanders, histories and daily life formed in it, along with an analysis of the social categories shaping this space.

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