Family institution in Iran has experienced some important changes due to modernization and its consequences in recent decades in the level of society and individuals. Including this change is structural change in family value syste m which is in contrast with the current traditional values in society. This value changes confronted family with new problems such as treachery, take easy attitude to divorce and also dramaturgical consumption, and as the result the relationships between family members seriously disrupted, which perhaps may be named as “crisis in family”. This crisis in some extent is due to unconformity of cultural context and socio-historical characteristic of society with the requirements of the impact of modernization on creation of new problems in family. In order to this, the required propositions have been presented by combining the theory of value crisis at the macro level and the exchange theory and the need-expectation theory and dramaturgical consumption at the micro level. The geographical area of research is Mazandaran province and statistical society is the inhabitants of the urban areas in this province. The sample size is 220 based on cluster sampling method. The information gathered by questionnaire and analyzed by statistics. The findings of indicate a significant relationships between modernization and the attitude to divorce and family treachery and dramaturgical consumption. But no significant relationship observed between modernization components and family disagreement. Also according to the research findings, the structural equation model of relationships between modernization component and family problems (attitude to divorce, family disagreement, and dramaturgical consumption) has been confirmed and is statistically significant.

With the advent of new media and communication theory, and consequently their particular social circumstances of each period, a new look at the interaction between religion and the media has taken shape. . Interaction between religion and the media, both as a social institution and as the message and the means of transport, according to a media functions and religious aspects of each of the major religions in the world than there are pros and cons are still many around the world. . Iran's Press TV as the special capabilities in the areas of proselytism, is used. In this study, motivated audience of religious television programs specially to religious practices and its impact on religious subjects we have discussed. The purpose of the survey population of 382 high school students have been using. The results indicate that, on average, very little desire to see such TV programs is but relationship between Watching these programs and religiosity is moderate . The main reason for the lack of motivation to watch these programs is boring and not interesting.

Social actors tell each other jokes in various positions. If we consider joke -telling as a social phenomenon, so this action will also be eligible for social meanings. The purpose of the present paper is to interpreted meanings, intentions and emotions that people who tell jokes, attribute to their action.For this purpose, we borrow ideas of the theory of symbolic interaction and "interpretive analysis" is intended as a guide this research. The data were collected from Participant observation in three types of family, friendly and professional and semi-structured interviews of 12 people, including four women and eight men that have been interpreted after coding. There are three kinds of code that this article has been using. Their name is descriptive code, interpretive code and explanation code.The results in descriptive level show there are two types of joke tellers. we have been labeled them the "professional joker" and "amateur joker" that have different and likness characteristics. In addition, in interpretive level we found that jokers pursuit three intentions that are exhilarating the group, maintaining social relationships and gaining the status, also they try to atribute three categories of feeling, namely exhilaration, devotion and a sense of dignity and power to it.

This research is an effort in deep description of everyday life of students and their experience of happiness. The main question of this research is “how students will experience happiness in their everyday life.” .In order to answer this question we started to have a field research in two of the girls high schools in area six of Tehran. We have used participant observation and semi_structured interview methods for collecting our data. For analyzation of collected data, we have used thematic analysis method. During that we have abstracted 4 essential concepts for answering our main question.1- Carnivalization of school 2- The daily friendship 3- Power of self_realization 4- Self_belonging. Based on these 4 concepts we could have better understanding experience of happiness among students. The meaning behind carnivalization of school is students interest to creating a gap in stablish orders and making an opportunity for bringing informal elements. The daily friendship is point out network of relation and friendship between students. Power of self_realization is overseeing students confident in an official places and creating the opportunity for being themselves. Self_belonging it is the deepest concepts of this research which is beyond the time and places pointing out students self_controls.

Organizational Citizenship Behavior (OCB) is based on the thought that contain the variety of the staff behavior like Moral duties, Voluntary Assistance, doing duties without formal monitoring and endure adversity. Enhancement of the OCB can be facilitated the movement of the traditional organizations into the new competitive environment and increased Organizational effectiveness. The purpose of this research is to survey the effect of organizational commitment on organizational citizenship behavior. The method of investigation is through measurement, and The statistical population of present research is all the teachers of Kerman. From among all working teachers in Kerman, 396 were selected as statistical sample. also, the results showed citizenship behavior of the teachers to be more than average. The analytical results represented a significant positive relationship existing between organizational commitment and organizational citizenship behavior (r= 0.38). Moreover, from within various dimensions of organizational commitment, respectively emotional commitment and continuous commitment had the most and the least relationship with organizational citizenship behavior (OCB). Regression analysis showed that various dimensions of organizational commitment were capable of explaining 24% of organizational citizenship behavior.

Social consensus is implying on harmony and unison of people in a particular subject. In other words, if people in a society, achieve a collective agreement about their social rules and principles, that community has achieved to social consensus. In this research, feeling relative deprivation is imagined to be effect on social consensus.To examine the relationship between two concepts social consensus and feelings of relative deprivation in the youth of Tehran, the questions were formulated in the three parts for measuring of concepts of social consensus, feeling relative deprivation and background variables. Then the questionnaires were distributed among Sample population. The sample size were 384 people of Tehran population that it was calculated by the formula Cochran. This population were selected from 6, 10 and 17 Tehran regions. The results of us project showed that there are significant relationship between variables of sex and job with social consensus, while variables of age, marital status, education and location of live have not significant relationship with social consensus. Moreover, results showed that feeling relative deprivation is related and its dimension with social consensus, too; this means that if the respondents' perceptions and feelings reduce from its deprivation levels in comparison with others, the social consensus increase.in society, and vice versa.

Mass medias have provided great opportunities that include peoples' life issues, in both at the national and international level. Cinema industry, as an influential medium tries to show and introduce some of these original elements being as a stable pattern ؛but from the exact filmdom formation, it has had some limitations in each period so far. This is why there are less diversities of genres so it has influenced in characterizations of movies, show of humanity patterns, behavioral and moral types. In this article after reviewing on contexts of religious movie from philosophers' point of views at this course, we are analyzing representation theory being one of the most important context in cultural and media studies and we are checking the method of spirituality representation on »tala va mes« by means of combined discourse analysis method. the results show that » tala va mes« is a critic for a society kipping ethics but no justification for immorality of society is at some moments of the film and on the other hand it represents that the way of reaching to real theosophy is presenting in society and paying attention to minor issues hidden in a life which is the result of changing the theoretical ethic to practical ethic.

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